You may recall: the Exegesis of Agape (ἀγάπη) described it as respect, appreciation, and sympathy for another. It sees 'value' in the other. This perceived value may trigger feelings of Compassion and even Pity for the other. These responses of Agape may motivate one to sacrifice for the good of the other. Further, this perceived value is based upon the Doctrine that: 'We are all children of God.' This teaching directs one to act for the benefit of very diverse others.
As one strives to mature themselves, the 'younger' brother may find himself Mentored by an Older brother. While these relationships must deal with the 'immaturities' of the younger, it will also have to cope with the sin that will occur. ALL sin, both young and old. This is especially true of the Lost.
The Christian at Agape will experience his love as a state of 'readiness' to help, that will be triggered by the people with needs he runs across. When this happens the Agape in the Christian's life spontaneously brings these needs to one's awareness and impels them to intervene as needed.
We reviewed Compassion in the life of Christ and the early Church. This was seen as an important emotional motivator for the active responses of Agape. We took the position that one's memory of one’s Spiritual history provided valuable insight into the Lost. As we stay close to our prior history, we find the understanding and the needed answers for those that are struggling with sin. This insight was extended across all the levels of the 2nd Peter Theory. Key to this is the classic insight:
THERE, BUT FOR THE GRACE OF GOD, GO I.
As we live with this insight, it will allow us to 'feel with' the sinner and better understand and help him.
In addition to Compassion, Agape can also trigger several different emotional responses to varying situations. Several of these were identified and very briefly discussed.
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